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It can also be observed that the Lepcha speech group doesnot show any signal for linguistic shrinkage, and in addition doesn’t showevidence for language shift within the truest sense of the term. Opinions are floating that Lepcha language is graduallylosses its affect to the Lepcha community. Whether a languageappears to be maintained or dying is dependent https://mybride.net/nepalese-brides/ upon the collective impression ofpositive or unfavorable indicators that place the language on a continuumof steady vitality, change in course of as a result of different languageinterference, radical shift in course of, and demise. The Lepchas aremostly settled in Dzongu valley in North Sikkim.

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Human rights usually are not completely a home affair ofindividual nations. They also have a global dimension whichhas strengthened the method in nations whose governments pay lipservice to human rights issues. Most states are signatory to thenumerous worldwide human rights conventions, covenants whoseprovisions have turn into established rules of worldwide legislation. In the year 1876 it was observed thatLepcha was the language for the whole Sikkim. The Tibetans, theBhutias and others used to speak within the Lepcha language. Sincethe death of Rev. C.G. Neible, the missionary activist, in 1865 inDarjeeling who took initiative for the betterment of Lepcha language,the Lepcha language obtained a set back and started to be consideredas the language of the aboriginal people who discover themselves socially andculturally backward.

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Lepchas ofDarjeeling under the organization Lepcha Rights Movement (LRM) throughtheir statement – denied/nullified the existence of Gorkhas as theyused the words “Nepalese origin” means Nepalese. Ithad affiliation with the Akhil Bharatiya Adivasi Vikash Parishad(ABAVP) in the year 1997. This Association renamed as “The IndigenousLepcha Tribal Association” within the 12 months 2004. This Associationsubmitted Memorandums to the Government of India and Government ofWest Bengal. They positioned 15 demands together with introduction of well-established Lepcha language in the faculties and faculties of Darjeelingdistrict. This Association organized many seminars, protest rallies,demonstration in Kalimpong sub-division of Darjeeling district.

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The Lepcha works have been Tibetan scriptures translated intoLepcha to facilitate the progress of the Lamaistic Buddhism religionamong the Lepchas. There had been references to even earlier Lepchamanuscripts narrating Lepcha mythology and legends. Gorkha or Gurkha or Lahure is not the meaning of anyrace, ethnic group and community. According to human rights philosophyand jurisprudence, the Gorkha troopers and Gurkha troopers are Nepalimercenaries and they would not get the standing of prisoners-of-war andthey could be treated as criminals. So, GORKHALAND means land ofNepali mercenaries or land of the Nepali criminals. In the Preamble of the Constitution of India,it’s talked about – WE, THE PEOPLE OF INDIA, having solemnly resolved toconstitute India right into a SOVEREIGN SOCIALIST SECULAR DEMOCRATICREPUBLIC.

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British rule that took management in 1841 in Darjeelingdistrict marked the appearance of missionary activities which transformed asection of the Lepcha group into Christianity together with teachingEnglish language. On the opposite hand, Lamaist Buddhism continued itshold on the common Lepchas. This state of affairs created two teams inLepcha community – those who got Christian training may elevate theirstandard of dwelling and outlook with English schooling, and other groupstill adhered to their age old traditional beliefs and customs.

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So Human Rights activists/defendants are opposing thefalse, fictitious (untrue, unnatural) ethnic group, race, communityfor the protection of society, nation and human race.
It is also noticed that the Lepcha speech group doesnot show any signal for linguistic shrinkage, and in addition doesn’t showevidence for language shift in the truest sense of the term.
There is not any existence or there was no existence ofGorkha ethnic group, Gorkha race, Gorkha caste, Gorkha community inIndia, in Nepal and on the earth.
On the other hand, Lamaist Buddhism continued itshold on the common Lepchas.

Both the Governments have not taken theopinion of any STAKE HOLDERS of Darjeeling district includingIndigenous Lepchas. Other stake holders are Indian Nepalese,Bengalese, Bhutias, Adivasis etc. Gorkah Janmukti Morcha (GJM) is notat all a stake holder as false, fictitious (untrue, unnatural) so-called Gorkhas have no IDENTITY and Identity much less individuals have noCITIZENSHIP. Presence of identification much less persons in a rustic is notsafe for the residents of that nation and likewise unsafe for the unity,integrity and sovereignty of that nation. Grossly violating human rights, violating basicdemocratic norms, violating Secularism precept of India, violatingConstitution of India, committing crime of Genocide, the Government ofIndia, Government of West Bengal made a tripartite settlement withGorkah Janmukti Morcha (GJM) on 18th July 2011 to form GorkhalandTerritorial Administration (GTA) in Darjeeling by wiping out/deletingthe sacrosanct name Darjeeling.

According to newspaper dated 19th August 2011Lepchas of Darjeeling under the group Lepcha Rights Movement(LRM) complained that their identity and culture are being swamped bypeople of Nepalese origin.
Sacrosanct name Darjeeling emerged from a Buddhist(Lamaism) monastery named “Dorje-ling” monastery in Darjeeling.‘Dorje’, ‘ling’ words are Tibetan words – ‘dorje’ means thunderbolt(bazra), ‘ling’ means place (Lamaist Buddhism) – dorjeling means placeof thunderbolt (bazra).
This Associationsubmitted Memorandums to the Government of India and Government ofWest Bengal.
So Human Rights activists/defendants are opposing thefalse, fictitious (untrue, unnatural) ethnic group, race, communityfor the safety of society, nation and human race.
They are also settledin Kalimpong sub-division of Darjeeling district of West Bengal.
The Tibetans, theBhutias and others used to speak in the Lepcha language.

In 1706, the tract east of the Tista river which isnow included in Kalimpong, was conquered and taken from Sikkim Kingdomby the Bhutanese (Bhutan Kingdom). Between the year 1769 to 1785, Ilamup to the territory of Darjeeling was conquered by King PrithviNarayan Shah (former King of Gorkha Kingdom) of Nepal who founded thecountry Nepal in 1769 after capturing the Kathmandu valley (then knownas Nepal valley). There is nohomeland of false, fictitious (untrue, unnatural) so-called Gorkhas.There are a quantity of legends about Lepchas authentic habitation. Onelegend is – they migrated from southern Tibet to Sikkim; anotherlegend is – they migrated from Assam hills and entered Sikkim as earlyas thirteenth century.

Ethnic group and/or race and/or spiritual or/andlinguistic minority is/are the matter of international subject and thesubject of human rights at present world. No Gazette Notification, noAdministrative order, no Agreement, no Resolution in Parliament cancreate ethnic group or race or community. Ethnic group or race or communityshould be actual, must be natural AND should not be unreal andunnatural. Again from 8th August 2011 the Lepchas of Darjeelingheld a collection of demonstrations in Kolkata beneath the banner of LepchaRights Movement (LRM). They additionally demonstrated in front of Gandhi Statue ofKolkata since 19th August 2011 and observing sit-in-demonstration thewhole day, notably women, kids, youth, aged Lepchas i.e. allsections of Lepcha community of Darjeeling are taking part.

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They are also settledin Kalimpong sub-division of Darjeeling district of West Bengal. Apartfrom Sikkim and West Bengal, Lepcha can be spoken in Bhutan (lowervalleys within the west and south) and in Nepal (Mechi zone, Ilamdistrict). Lepcha language which is also recognized as Rong /Rongaring/Rongring, belongs to the Tibeto-Burman language sub-family underTibeto-Chinese language family. Lepcha speech neighborhood is considered constitutionallyin India a Scheduled Tribe in the states of West Bengal and Sikkim.

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“The Lepchas are thought-about to be the aboriginalinhabitants of the hilly portion of the district. At all events theyare the first recognized occupiers of this tract and of independentSikkim,” from W.W. Hunter’s ‘A Statistical Account of Bengal, 1876.“The Nepalese, who type 34 per cent of the inhabitants of the district,are all immigrants from the state of Nepal to the westward. They arepushing, thriving race and the Deputy Commissioner is of opinion thatthey will in time occupy the whole district,” mentioned on this book.By 1941, 86.8 per cent of the inhabitants within the three hill sub-divisions of Darjeeling district corresponding to Darjeeling Kalimpong andKurseong, had been Nepali talking folks and within the year 1971, 89.27 p.c have been Nepali speaking folks. First main contact with the Lepcha land and people wasestablished by the ethnic/tribal group of individuals from ‘Kham’, aprovince of Tibet typically through the 13th or the 14th century. Aboutthe year 1600 A.D., a department of Tibetan Minyang dynasty from theeastern Kham province took part within the great migration of Tibetannobles, entered Sikkim and a few decades later made themselves Kings.With the institution of Tibetan Lamaism in Sikkim in the 17thcentury, the Lepcha script has been developed primarily based on the Tibetanalphabet.